And the Glory of the Lord Will Be Revealed

And the Glory of the Lord Will Be Revealed

Summer of 2018 has been miserable.

There have been no morning coffees on the deck, no pleasant afternoon walks, no evenings gazing up at the stars. At least, not since about June-something. The reason? It’s always either 100 degrees, or raining, or both. It’s the most awful summer I can remember.

And that’s just the weather.

Without going into detail about everything else, suffice it to say that I’ve been angry, sad, overwhelmed, worn down, and just so, so, so done. I’m done.

It’s been a long, dark summer.

And where there is darkness, we crave the Light.

Light dispels the darkness. Darkness is despair. Light brings hope.

Jesus is the Light.

When Christ comes, he destroys the darkness. He is Light. He is Hope. He is Love. Justice. Mercy. Life.

This morning, my usual routine of opening the bible to a random page, it fell on Isaiah chapter 40:

Every valley shall be lifted up,
every mountain and hill made low;
The rugged land shall be a plain,
the rough country, a broad valley.

Then the glory of the LORD shall be revealed,
and all flesh shall see it together;
for the mouth of the LORD has spoken.

You can read the whole passage here. Usually, when we read this passage, we think of John the Baptist, the “voice crying out in the wilderness.” We think of the Incarnation, of Jesus coming to earth 2,000 years ago. But isn’t it also a message for us today?

The Lord sees the darkness we are in, and he is coming to save us. He sees all the work that needs to be done. He sees the jagged mountains of pride, the deep valleys of deception, the rugged untamed wilderness of self-serving hearts.

We are a people living in darkness right now. It’s inescapable. But the Lord is coming, and with him, he brings the Light.

I’ve been getting a lot of comfort today in the words of O Come, O Come Emmanuel. We often tend to think of this as a Christmas carol, but really it’s not. Read it slowly.

O come, O come, Emmanuel,
and ransom captive Israel
that mourns in lonely exile here
until the Son of God appear.

Rejoice! Rejoice! Emmanuel
shall come to you, O Israel.

O come, O Wisdom from on high,
who ordered all things mightily;
to us the path of knowledge show
and teach us in its ways to go.

O come, O come, great Lord of might,
who to your tribes on Sinai’s height
in ancient times did give the law
in cloud and majesty and awe.

O come, O Branch of Jesse’s stem,
unto your own and rescue them!
From depths of hell your people save,
and give them victory o’er the grave.

O come, O Key of David, come
and open wide our heavenly home.
Make safe for us the heavenward road
and bar the way to death’s abode.

O come, O Bright and Morning Star,
and bring us comfort from afar!
Dispel the shadows of the night
and turn our darkness into light.

O come, O King of nations, bind
in one the hearts of all mankind.
Bid all our sad divisions cease
and be yourself our King of Peace.

Come, “O Wisdom” Come, “O Lord of Might”. Could you imagine a prayer we need more right now? We know that Jesus promised never to abandon us. We wait for him to come and reveal his Glory.

Maranatha!

 

Bugs, Mud, and Jesus

Last week, a perfect storm of events came together in a way that changed my life forever. I went on a trip that I didn’t plan, and I didn’t even want to go on, but I knew it was what Jesus was asking so I said yes and now…

Ok, let me back up a bit.

Two months ago, I got this text from a priest at church: “Want to go to Georgia with some teens?”

I knew exactly what he was talking about. Every year, our parish youth group drives down to Covecrest, a LifeTeen summer camp in Tiger, Georgia. Our group was mostly girls, so they needed another adult female chaperone.

No. Heck no. Oh my goodness no.

I had seen the pictures from last year. People covered in mud from head to toe. Sunburn. Sweat. Bugs.

“No. Freaking. Way.”

So I resolved to call our priest and tell him no. But as I thought “no,” I also felt a little voice pulling me. I was calling him, instead of texting, because part of me, I guess, was a little open to persuasion.

He didn’t answer.

I went to Mass, thinking I would try calling again after. And, well… I looked at the tabernacle and I asked Jesus what to do and don’t you know it… he said Come to Georgia. 

Clear as day, in that gentle voice he always uses so you know it’s him. And his words, “Come” instead of “Go” – he was implying that he was already there waiting for me. It was an invitation, not a command.

I was stuck. I didn’t want to go, but I knew it was him. So I called our priest and gave him my “yes”. He promised it would be awesome, in a way. “No one comes back the same,” he said. I was… a little skeptical.

Knowing beyond a shadow of a doubt that Jesus himself asked me to go didn’t stop me from spending the next 2 months dreading the experience and sending spiteful text messages to said priest (i.e. if I die of malaria it’s your fault). But he laughed it off, and off I went to Covecrest.

covecrest

“No one ever comes back the same.”

I had never met any of these kids before the trip. I’ve never volunteered with youth group, ever.

The kids were great – very welcoming, kind, well behaved, so much that for many of them it was easy to forget they were in high school. But the activities, the hiking, the bugs, the mud – it was all difficult for me.

snark

My cross was weighing heavily on me, and my heart was being re-broken, it seemed. I had thoughts like, “If I had kids, no one would ask me to do this.” (Sounds a little like something I’ve said before.)

And yet, I loved being there for these teens. I felt like a mom to all of them. At one point in our small group, I opened up about my MRKH, and it was wonderful to see how sharing this story invited others to open up about their deep wounds too. I knew that God was using me, but it was so painful. I sent my daily guilt-trip text to our priest, but now it had become, “I hate the idea of abandoning these kids after this week.”

This time he threw the guilt right back and told me I could volunteer with the youth group on Friday nights.

Dang.

“Mater Misericordiae”

The last night of camp, something beautiful happened. I was with 4 of the kids, and I mentioned that if I had kids, I would have liked to sing the Salve Regina as a lullaby.

They asked me to sing it to them.

I got all choked up, and invited them to sing with me. So we did. And it was beautiful, and wonderful, and a dream come true. I can’t even describe how much that moment meant to me.

“That’s what Jesus does.”

We drove home singing Taylor Swift and Disney and all the latest Christian pop music. We prayed the Rosary and evening prayer, and my heart was about to burst with joy. We finally parted in the middle of the night with hugs and tears and promises of prayer for one another – and I’ve written some of their names in my prayer book.

I felt as though my heart grew. “You’re going to think this sounds weird,” I told our priest, “but I feel as though my heart has been stretched, in a good way. I feel like I want to love more.”

“I knew it!” he said. “That’s what he (Jesus) does! He makes us capable of loving more. You went on a trip that you didn’t plan and you didn’t want to go on, but you were open just a little bit, and that’s how he was able to work.”

(“I knew it.” Goodness. It was all a set up. Looking at you, two dudes in your 30’s with beards.)

And so here we are, a week out from camp, and… I still can’t sop smiling. I even had a moment in the car driving to work where I found myself overcome with joy thinking about the MANY children that I have.

Remember what I wrote last summer, about that feeling that I would have more children than my Nana? I think I’m watching it come true.

I don’t know what the future holds, but I know that God is faithful, and that he is working all things together for my good.

So we wrote a letter…

So we wrote a letter…

Hi Everyone!

We talk a lot on this blog about what it means to be a woman, and a Catholic woman at that.

We talk a lot about hope, and what it means to have hope when the outcome you’d like just isn’t going to happen.

Last week I got the change to talk with Chloe Langr of OldFashionedGirlBlog.com about the experience faith, femininity, and infertility on her podcast, Letters to Women.

Here it is:

https://www.oldfashionedgirlblog.com/letters-to-women-podcast/infertility-letter-woman

Enjoy!

What does it mean to be a woman?

What does it mean to be a woman?

What does it mean to be a woman? Certainly there are a lot of conflicting responses to that question. Catholic women in particular have a rich history and wealth of tradition in the theology of femininity. A lot of what we talk about, though, has to do with motherhood – both physical motherhood and spiritual motherhood. But for women dealing with infertility, this can be a painful thing to think about.

Shortly after my diagnosis (in my late-teens) I went through a gender identity crisis. If I was born without a uterus – actually created by God, but without a womb – could I truly call myself a woman? I bought a copy of Alice von Hildebrand’s “The Privilege of Being a Woman”, hoping that it would give me some answers. When I got to the part near the end (maybe the 7th chapter?) where she begins, “Every woman has a womb…” my eyes welled up with tears and I threw the book in a rage. I cried and cried, and told my mom, “I just wish someone would write a book to tell me what it means to live and be a woman with this condition.” My mom is no theologian. She didn’t know how to answer. But she did say, “Maybe you’re the one who’s supposed to write the book.”

Maybe. Does this blog count?

It’s been over 13 years since I started this journey, and I’m finally at a place now where I can enthusiastically answer this question:

What does it mean to be a WOMAN who is a follower of Jesus Christ, a Catholic, a daughter of the Most High?

Let’s take a look at some real-life examples (who also, coincidentally, were not physically mothers).

St. Mary Magdalene

Contrary to Dan Brown novels, Mary Magdalene didn’t become the secret matriarch of a centuries-old bloodline. But she did have a unique relationship with Jesus.

Mary Magdalene was a woman who, in her desire to be loved, fell into sin and became broken. Jesus saw her in the midst of this, and had compassion on her. He lifted her from her life of sin, freeing her from seven demons and accepting her beautiful act of contrition and repentance saying, “Her sins are forgiven her, for she has loved much.” She understood what it meant to be loved and rescued by Jesus, and wanted nothing more than to sit at his feet and listen as he taught her. She was the first one whom he appeared to after his Resurrection.

Having finally known true love, she gave her whole heart to Jesus. She teaches us that to be a woman means to love deeply, to run and jump into our Savior’s arms, and never look back. She shows us that, as women, we have the privilege of having a special, deep love relationship with our Rescuer. A woman’s relationship with Jesus is a very different thing than a man’s relationship Jesus, something that is worth reflecting on further.

St. Joan of Arc

Jumping 13 centuries into the future, we find the most adventurous example of Catholic womanhood the world has ever seen. This peasant farmer’s daughter bravely gave her “yes” to God when she was asked to leave her home and lead the French army during the Hundred Year’s War.

What is perhaps most impressive about Joan is her profound courage and trust in the Lord. She went where he led her, even though it was unheard of for a woman (let alone a teenage peasant) to go before the future King of France and be given leadership of his army. She trusted in her Voices (Sts. Michael, Margaret, and Catherine) and not in herself. When she realized that she had been trusting too much in herself, she confessed the sin of pride. After that, she gave everything she had over to the Lord, even though it led to her death by burning at the stake. In her last moments, she asked that a crucifix be held level with her eyes, and as the flames roared around her, witnesses say she called out the name of Jesus.

Joan of Arc teaches us that to be a woman means to be brave. It take courage to give our full trust and reliance on Jesus, no matter the circumstances. Courage and bravery are things we typically associate with men, but Joan of Arc shows us that they belong just as much to women, and perhaps more so. Her unyielding loyalty and trust in the Lord are uniquely feminine as well.

St. Therese of Lisieux

Being a woman means being the Lord’s daughter, and no one understood that better that St. Therese. Jesus was her first and only love. Her autobiography, The Story of a Soul, is full of sweet, simple thoughts about how a “little” soul like hers can reach the heights of sanctity simply by giving every little thought, word, and action over to the Lord. She writes that Jesus never showed himself to her in a vision, never even in a dream. But “weak” and “little” as she was, she knew that Jesus loved her, and would always carry her in his arms.

Therese shows us a uniquely feminine combination of gentleness, humility, and trust.  She fully embraces the Lord’s words, “Unless you become as little children…” No matter what happens, no matter what you do or do not achieve in this life, you are Jesus’ little girl, and nothing will ever change that.

 

 

Things I Should Be Doing

Things I Should Be Doing

One of the common themes you find among groups of those suffering is the thought that there is something else that you should be doing, and would be doing, if it weren’t for this cross in your life.

For example, James and I have been married long enough that we could easily have a preschooler by now.

And many of our friends do.

Had we stuck with our adoption plans, we could easily have a baby by now.

And many of our friends do.

Last weekend, I looked at myself in the mirror and saw a woman for the first time. Not a girl anymore.

I should be making cookies for my preschooler’s class.

But instead, I put on my best face and made cookies for the parish picnic.

More than one child at the picnic grabbed my leg for a moment and thought I was their mamma.

Lord, we have a lot to talk about, you and I.

He heard me.

When one of his children wants to talk with him, you can’t expect him to remain silent, can you?

Take courage, it is I.

For years now I’ve had this nagging, pulling feeling in my heart, that Jesus is calling me to something. I don’t really know what it is, but that feeling is real and it’s not going away.

Radical Trust.

What do these words even mean? They’re also there, repeating in my heart. It’s like he’s telling me that he wants me to abandon all of my plans and desires and wait to accept whatever he places in front of me. And so this is what I’m doing.

And it’s been bringing me so much joy.

The reason I’m putting it out there is because I want you, in whatever you’re going through to have hope.

Maybe Jesus is calling you to this radical trust too – this idea where we can see that yes, bad things have happened, or they loom on the horizon, but no matter what we know that Jesus is with us. The only reason he allows any of this to happen is because he wants your salvation. He wants you to be with him, to have eternal life, and the shortest way there is through the cross. All of our pain, confusion, grief, trials – it’s not the end of the story. The cross is just a gateway to the resurrection.

 

(As a little side note, as soon as I finished writing this post, I Googled “radical trust” and found this amazing post from Jennifer Fulwiler: The 7 Habits of People Who Place Radical Trust in God. I think you’ll like it!)

 

St. Josemaria on Marriage and Infertility

St. Josemaria on Marriage and Infertility

Of all the saints who have ever helped me along my journey, I have yet to find one who writes as beautifully on the topic of infertility as St. Josemaria Escriva.

Josemaria

If you’re a St. Josemaria lover or an infertility junkie, you may have already seen his most well known quote on the subject:

“God in his providence has two ways of blessing marriages: one by giving them children; and the other, sometimes, because he loves them so much, by not giving them children. I don’t know which is the better blessing.”

It’s a beautiful quote. I’ve seen it before. And I love it, I really do. You could meditate for hours on it and still not really reach the end of it. But this isn’t the only thing he’s ever said on the subject.

Recently, I was looking for this quote, and the magic of Google brought me to a larger passage of St. Josemaria’s. Someone had asked the question:

“The frustration caused by not being able to have children, leads, at times, to discord and misunderstanding. In your opinion, what meaning should Christian couples who are childless give to their married life?”

The Saint’s answer was brilliant. Here’s what I considered to be the highlights:

“Often God does not give children because He is asking them for something more. ….

There is, then, no reason for feeling they are failures …..

If the married couple have interior life, they will understand that God is urging them to make their lives a generous Christian service, a different apostolate from the one they would have fulfilled with their children, but an equally marvelous one…

God, who always rewards, will fill with a deep joy those souls who have had the generous humility of not thinking of themselves.”

I read this, and I was stunned. Thrilled. Overjoyed. Finally, there was someone (a Saint even!) boldly proclaiming the truth:

Marriage is holy, in and of itself. Even if God doesn’t give you children.

(If you want, you can read the whole thing here. Scroll down to number 8.)

As Catholics, we often think that we are failures if our families don’t include many children, running around and singing in matching outfits on an Austrian hillside. That not having several children means that we are less loved by God. That our marriage is worthless. But that’s a lie.

God has a plan for marriage—and he even has a plan for YOUR marriage, in particular. And the particular number of children he gives you (even if it is zero) is not what’s important.

What matters is your daily living of your marriage vows— your daily “I do” to your spouse and to God. 

Marriage is a vocation, a call from God, and “the vocation to love is in fact a vocation to the gift of self, and this is a possibility that no physical condition can prevent.” (That’s Pope B-16 for the win, by the way).

“…a different apostolate… but an equally marvelous one.”

Marriage is a path to holiness. And guess what? Everyone’s path is going to be unique.

This is the message that I’ve felt in my heart for a while now (ever since we felt God asking us to set aside our adoption plans), but finally they come out of the mouth of a Saint.

If I had read these words two years ago, I would have hated them. I would have felt my chest and shoulders tightening up and my eyes getting blurry. I would have thrown my computer. I’ve done that before.

I was so wounded and full of grief that I couldn’t have recognized the Lord even if he stood in front of me.

21 Since my heart was embittered
    and my soul deeply wounded,
22 I was stupid and could not understand;
    I was like a brute beast in your presence

Psalm 73: 21-22

I’m still wounded. I still have grief. But it’s different now.

I have hope.

I’ve learned that I’m not bound to procure children at any cost. If God’s plan means I’m not going to be a mother, it’s ok, because it’s not about here – it’s about heaven.

 

But what if you’re not there yet?

I shared the passage from St. Josemaria with a secret Facebook group of Catholic women dealing with infertility, and while many were just as excited as I was, some of the members had a less favorable take:

“This quote would only be helpful if I knew for certain that I would never have a baby. Then I could pick up and move on.”

This really summarizes our initial gut reaction for most crosses, doesn’t it? “If I knew for sure what the outcome would be, then I could get on with my life.”

Have you ever found yourself saying something like that? I sure have. It’s understandable, for sure. After all, we’re all human. We crave stability and certainty. But here’s the thing about the cross:

There is no human certainty in it. There never is.

Jesus isn’t asking you or me to reach a point where we feel safe and sure, and THEN pick up our cross. It can’t work that way – it doesn’t make sense. Instead, Jesus is saying, “Take up your cross and follow me.” He wants us to trust him.

He’s not going to give us the details in advance. Maybe because it would make things too easy. Or maybe it’s the opposite. Maybe if he let us see all of the pain up ahead before we’ve built up the soul-muscles to handle it, we’d quit before we even tried.

At the end of the day maybe faith is about learning to embrace the cross in the midst of all the uncertainty and instability and specters of hope. Maybe it’s about learning what “hope” truly means, and discovering that as much as we desperately want “x”, there is a wound in our souls even deeper, that requires something even more, that Jesus alone can satisfy.

And that’s where our certainty comes from, isn’t it?

That’s where our assurance lies: in Christ, who loves us deeply, knows us intimately, and is always at our side.

“Do not focus so much on the path, but on the One who guides you, and to the heavenly home to which he is guiding you” – St. Padre Pio

Hope is the Thing with Feathers

Hope is the Thing with Feathers

A few years ago (November 2014), I thought of a story of a little bird who couldn’t fly. It was sad, and it was short, because I didn’t know any ending for it, other than the continual sadness of this little flightless bird. And so I put it out of my mind.

Then, over two years later (this past February) as I was praying, the story came flooding back to me, and suddenly there was an ending. I’ve sat on this for two months and, well, I think it’s time to share it. Here goes.

The Little Bird

Once upon a time, in a beautiful green meadow, lined with trees and bathed in sunshine, lived a flock of sparrows.

Free of cares and full of purpose, they spent their days flittering, fluttering, swooping and soaring in the glittering morning sun. It seemed they lived only for the enjoyment of a kind young man who lived in a little cottage at the edge of the field. Day after day, year after year, the birds lived this charmed life.

Yet in the midst of these sweeping, soaring, swooping sparrows, there was one little bird different from all the rest.

Something had happened to her wings, you see. As a baby bird, they seemed normal enough, but when her turn came to fly, something was wrong. She could flutter enough to hop onto a low-lying twig, but try as she might, she could not fly.

Day after day, year after year, she watched as all the other little birds took wing.

I don’t know if birds can cry, but it seems a tiny little tear dripped down her beak when another bird flew for the first time. She wished with all her heart that she could be like them.

The other birds weren’t quick to understand. You see, none of the other birds of the meadow had ever had this problem before, and so she was lonely.

Some birds had a harder time learning than others. And some even complained about the strain that flying put on their wings. “Flying isn’t such a big deal,” they said. “You’re lucky you don’t fly!” And all this did was make her feel more and more sorrowful, seeing as the some birds didn’t understand the gift they held.

Still others saw what a gift it was to fly. They knew that this is why they had been created. And each time a new little sparrow took wing, these birds got together to celebrate the occasion. “Be happy for your friends who can fly!” They said to our little flightless bird. “Why are you sad that our Creator has given other birds such a gift?” This pained her little heart even more. You see, she wasn’t sad because they could fly. She rejoiced that they could fly. She was only sad that she could not. All she wanted was to be like all of them, flying and singing and exploring the distant meadows beyond the trees.

Our little bird grew confused. She asked the wise old bird, “Why would our Creator make me a bird, yet not allow me to fly?” The wise old bird didn’t have an answer, but told her to be patient and wait, for surely the All-Knowing One had his reasons.

Her sorrow continued to grow.

The little birdie was so sad as she watched all the other birds soar and swoop and flitter around in the glorious sunshine. She stopped wondering what she was for, or why she was made, as no answer seemed to be coming. Her little heart grew numb with pain.

One day, as he was watching the birds, the man in the cottage noticed our little sparrow sitting on his porch all alone. He saw her watching the others, unable to join them.

His heart was moved for that little bird, so lonely and forlorn, hanging it’s head and uttering hopeless little distress chirps. He wanted to help somehow, and so he approached, quietly.

When our little bird saw the man come out onto the porch, she tilted her head and gave him an inquisitive look. He didn’t seem threatening. And “Oh,” she thought, “what does it matter, since I cannot fly like the others, if I would cease to exist at all.”

The man bent down and held out his hand, “Come here little birdie.” Our sad little bird took two hops closer, looked at the hand for a few moments, and hopped into his palm. The man gently picked her up and looked at her intently. “What’s the matter little birdie? Why are you so sad?”

He had a closer look at her wings. It didn’t look like there was much he could do, yet he didn’t want to leave the little sparrow alone. So he took the bird into his home and made it a bed out of a shoe box and some cloth, and gave it some water and seeds. “Sleep well little bird. I’ll take care of you.”

The little bird gingerly ate a few seeds and drank a little water. The she peeped out a soft little chirp of thanks and fell asleep.

The next day the bird awoke to a stream of glittering sunshine and the sound of running water coming from the kitchen. The man was cheerful, humming to himself as he came over with new water. “Good morning little bird! Did you sleep well? It’s a lovely morning, did you see?”

The sunshine only reminded her of the heights she could not reach. She let out a weak little tweet. Oh he was a nice man, but what could he understand about being a bird who cannot fly?

Days passed, and after a week our little bird began to look more closely at the man who was caring for her. He was sweet and kind, and every morning, he loved to sing as he moved about the house. What he was singing she didn’t fully understand, but it sounded sweet, like a happy little love song. The little birdie loved this song so much. One morning, without realizing it, she was chirping along!

The man stopped for a moment, and with a twinkle in his eye, he looked at the bird, his little bird, and said, “Little birdie, what a sweet voice you have! Would you like to sing?”

The little birdie tweeted a little more.

He put out his hand, and the little birdie hopped onto his finger.

He said other words to her, but being a bird she couldn’t really understand all of them. She was simply delighted to receive his attention, and tweeted right along  everything he said, as happy birds often do.

As the days passed our little bird became more and more confident in her song and her surroundings. She tweeted and chirped and warbled and sang, all for happiness and love for the sweet and gentle man who first sang to her.

Every morning he would smile and say (or rather, sing) to the little bird, “Arise my beloved, my beautiful one. Let me hear you, for your voice is sweet.” And the little bird sang. For with such practice and patience, it truly was a beautiful song.

As time went by, our little sparrow came to see that even though she could not fly, she could sing, and perhaps it was for this that she was made. She was delighted to perch near the Man and be his little songbird, bringing her songs to him every morning.

And even though she could still see the other sparrows flying up above, she was no longer in sorrow, for she was soaring in her little heart. She had a new life, a new purpose. She had finally found the reason for which she was made: to sing for the One who rescued her from her sadness, and filled her heart with song.

Jesus my savior, I cannot fly, but I can sing, and you have chosen me to live close to you and bring you joy with my songs of love. If I had wings, perhaps I never would have learned how sweet this is, how you truly are close to the brokenhearted. You have rescued me from my sadness and given me a new life as your beloved. You are the song within my heart, and it is your own song of love that I return to you.  

How not to be a baby about Lent

How not to be a baby about Lent

I don’t know about you, but I’m really bad at Lent.

I live in fear of those TWO DAYS A YEAR of fasting (Ash Wednesday and Good Friday). This might be because I used to have a condition that made me extremely nauseous whenever I was hungry. It’s gone now (thanks to Whole 30!) but the association of fasting with throwing up (and the fear) remains.

And this fear… usually makes me forget all about Lent. Well… at least to the point where I put it off until the night before, and then panic about what it is that I’m going to give up.

That changes this year.

Several weeks before Lent, I started actually wanting Lent to start. “I can’t wait for fish fries and stations!” Oh boy. Can you say, “retreat high”? I haven’t even been on one in years but after the best Christmas season ever that was how I reacted.

In the last few weeks, my prayers went a little something like this:

“Hi Jesus. It’s me. I’m looking forward to our trip into the desert. What should I bring? You know I like to travel. Furthermore could you please tell me what it is that you’d like me to do during these forty days? Whatever you say is fine, I can’t decide.”

And you know what he said?

Fast.

Woa woa woa hold up.

No way. For real?

Commence fear and trembling (and not the kind the Lord wants to see). I continued to pray about this. “Ok Jesus. Maybe I can consider this. Are you sure? Like are you really sure? I mean this is kind of a big thing for me.”

I’m sure.

So now we’re at the start of Lent. My prayer has changed again. A little less trusting, a little more fearful, a little less laudable:

“Ok Lord. I’m ready. I mean not really ready. But I’m coming into the desert with you anyways. I promise I’ll try to be good and not complain. I’ll tell you right now that I do NOT have the patience, fortitude, strength, endurance or will power required for this. I need your help. You’re the best teacher there is, and I know you love me. Please help me and please hold my hand and please carry me if necessary and please please please be with me. I promise you won’t have to drag me kicking and screaming and I will suck it up and trust you and not be a baby about this.”

I’m pretty sure he saw through my wishful thinking and knows I’m going to fail at this.

I feel like a little kid whose parents are going to climb a mountain. I don’t have the legs to do this but I want to come with them. And like that little kid, I’m going to trust that at some point, my dad’s going to carry me when it gets to be too much.

I know all of this is true, intellectually. Now I just need to make my heart be still.

So… how about you? Are you ready to set out into the desert?

Comment below and let me know what you’re planning to do for Lent.

What to do when Mass hurts

What to do when Mass hurts

Raise your hand if you’ve ever cried at Mass.

I don’t know for certain, but I get the sense this is a very common thing.

To be honest, I’m not sure why Mass is often so tear-inducing.

Sometimes it’s a manifestation of Jesus healing something deep within us, and your body manifests this in tears. Sometimes when you feel his presence that’s all you can do. A nun once told me that this is called the gift of tears, but I might not be remembering that correctly.

Other times, though, those tears aren’t about the beauty and the glory of God- not in the obvious sense, anyways.

Sometimes, they’re about pain.

Whenever one is dealing with grief (whether it’s infertility, a painful diagnosis, a death, etc.), it’s common knowledge that one of the absolute most painful places to be is at Mass, particularly on a Sunday.

Why is this?

God is Truth. And when you’re right there in the presence of absolute Truth, you can’t hide your wounds. You can’t cover them up and lie about them to yourself, and certainly not to Him. He brings all things into the light.

And when those wounds (loss, jealousy, confusion, a lack of faith, whatever it is) are exposed like this – it hurts. And it doesn’t take much to send you over the edge into full-blown sobbing.

The priest says something that makes zero sense to you in your situation. You hear a little one scream in the back. You notice a family with living children. Or you see an engaged couple when you’ve been praying for a spouse for years – and your heart just cannot bear it.

“God bless them,” you think. You wish them nothing but the best. But seeing them makes even more obvious the massive, throbbing wound in your own heart.

And you can literally feel the knife in your chest.

What, then, are you to do – besides pray like heck that no one notices your uncontrollable tears?

Trust me – it’s not fun (especially when you’re the cantor and you’re desperately trying to clean your face up before standing in front of EVERYONE and announcing the next hymn).

We could go on and on about why you should or shouldn’t feel what you’re feeling, but that’s besides the point.

That pain is real. So let’s you and me get real for a minute.

The next time you feel that happening – whether you’re hit with a surprise infant baptism after the homily, or an unbearably adorable family of seven, or a little old lady who reminds you of your grandmother you lost long ago, here’s what you do:

Look at him.

As the tears are streaming down your face, look at him. Stare intently at the Eucharist, and as that knife is twisting it’s way into your heart, let yourself feel it. Try to accept that actual, in-the-moment pain and offer it in union with Our Lord’s suffering on the cross, and in reparations to his Sacred Heart.

I know it can sound overly pious, but in a practical setting this is the way you get through this. Acknowledge the real, physical pain of your grief, and try to think about how wounded his heart is, and keep each other company that way. Even to the point of picturing yourself on the cross with him.

I remember several years ago when I had it out with a priest on the phone for something that he did during Mass that really upset me, and I said, “I don’t come to Mass to be crucified.” But in the years after I had said that, I realized, well yes, I do. I mean Jesus sure does. And we’ve been given this amazing opportunity to join him there. Even if it doesn’t feel amazing in the moment.

And sometimes, when you’re looking at him in that way, through the pain of your own crucifixion, you’ll feel him looking back at you as he says, “This day, you will be with me in paradise.”

Anima-Christi

 

There Is Always Hope

You all know the story of Jairus, right? His daughter was sick, so he ran to Jesus and asked him to come help. Jesus and Jairus were walking back to Jairus’s house when someone came running up to them and told Jairus, “Your daughter has died. Do not trouble the teacher any longer.”

Your daughter has died.

Most likely the absolute worst news of Jairus’s life.

Do not trouble the teacher any longer.There’s no point. No hope. What can Jesus do now?

Here was Jairus, whose world had just ended. But Jesus looks at him and immediately says,

“Do not be afraid.”

Really, Jesus? Do not be afraid? How could he not be afraid?

“Have faith, and your daughter will live.”

We know how the story ends. Jesus goes back to the house, sees the girl who has died, takes her hand and says, “Little girl, arise.” And she does. And he tells them to feed her. (Ever notice how in the Gospels whenever people come back from the dead they’re hungry, like when Jesus asked for food after his resurrection? Strange. I wonder if there’s a treatise on this somewhere.)

What really struck me today when my eyes fell on this passage was the part that Jairus was walking with Jesus as he got the news that his world had ended. And Jesus looked at him and said, Do not be afraid. Have faith…

Many times we find ourselves on the road with Christ when we get our own earth-shaking news. Sometimes it’s the loss of a person, like it was for Jairus. Other times it’s the loss of a dream, the loss of something we’ve worked for, a diagnosis we never expected, etc. And the world tells us to abandon all hope.

But that’s not what Jesus says.

Do not be afraid. Have faith.

There is hope.