How Not to Hate Winter

I’ve always dreaded Januaries.

Maybe it’s because the post-Christmas solitude often feels empty and uncomfortable.

And it’s cold outside.

Instead of counting the days until Spring, I’ve decided this year to find ways to enjoy the long, dreary winter and live in the moment. I’m baking. I’m watching old movies. I’m visiting people. These are all things that you can do any time of year, of course, but somehow they seem like they belong to the winter.

And of course, celebrating post-Christmas winter traditions helps too. For example, we did out first ever Epiphany house blessing where we chalked the door.

20+C+M+B+17 stands for the names of the three magi, Caspar, Melchior, and Balthazar, and it also stands for Christ Bless this House in Latin.

The changes in the liturgical calendar really help to keep us centered. Ever since I started going to daily Mass, being aware of the different feast days and their associated traditions has really made my life feel more full. (Actually, if you’re interested in a really cool blog on liturgical living, check out Carrots for Michaelmas. I’m a big fan).

But of course, as with most things, there’s a deeper level of this “living in the moment” thing. I’ve been trying (for the last year) to step away from all my plans and dreams, and just exist. I’ve been trying to stop thinking about what I should be or what I would like to be and just be, well, me.

Specifically, I’m trying to just be God’s daughter.

Many years ago as I was talking to a priest at my high school, I told him, “You have no idea how much fun it is to be someone’s daughter.”

I was speaking in reference to my human parents, but I meant it in respect to God as well.

Being able to love someone as their daughter is a unique gift. I really believe this, and I think that is also why it hurts so much for people when their human parents are unable to allow their sons and daughters to love them.

And even if our earthly parents aren’t perfect, we have this opportunity to be in a love-filled relationship with our heavenly father.

What does this look like?

Jumping into his arms to hug him at the end of the day. Crawling into his lap when we’re sleepy or scared. Pouring out our hearts to him and listening as he does the same with us. Stopping by his house to say “hi” in the middle of a busy day.

It’s pretty simple, really. He’s Dad. I’m Connie Ann. And this is where I am right now – trying not to worry about the future, or whether or not there is anything else that I’m supposed to do or to be. If he wants me to do something for him he’ll let me know. For now, I’m just going to sit right here and be his little girl.

What exactly is Eternal Life?

What exactly is Eternal Life?

One of the best homilies of my life happened on a weekday morning mass at St. Matthew’s in DC. 

It was several months ago now, so I don’t remember all of the details, but it had such a profound effect on me that it must have been the Holy Spirit speaking through the priest that day. 

I don’t even remember whether the gospel reading was the Bread of Life discourse from John, or the story of the Samaritan woman at the well, or something else.

What I do remember is that the priest was talking about eternal life.

Here’s where my whole perspective on my daily living was changed.

What is eternal life?

Joy.

Pure, unnatural, overwhelming joy and a peace that surpasses all understanding.

When we say that Jesus offers us eternal life, we think this refers to when we die and go to heaven. Yes, it means that, but it’s more than that. Eternal life starts NOW.

Jesus says “I am the Way, the Truth, and the Life.” He is life. This gift of eternal life is the gift of Himself. And He is love, peace, and JOY.

What does it mean to be joyful? Does it mean we’re always stupidly happy no matter what happens, even in the midst of tragedy? No, that’s not what joy means. There are times when we grieve, there are times of suffering and many, many tears. But this doesn’t mean we lose our joy.

Joy is the peaceful assurance and hope that God loves us and reigns over all. We know in the depth of our being that we are LOVED. 

Joy is a fruit of the Holy Spirit. It’s a grace, a sign of His life within you. It’s the only real comfort in the midst of suffering. It comes from the faith that God loves you, rescues you, and works all things for your good.

Eternal life isn’t something I have to wait for. I have it now.

And I have never felt so free.

Anima Christi

Anima Christi

Soul of Christ, sanctify me; Body of Christ, save me; Blood of Christ, inebriate me; Water from the side of Christ, wash me; Passion of Christ, strengthen me; O good Jesus, hear me; within your wounds, hide me; let me never be separated from you; from the evil one, protect me; at the hour of my death, call me; and bid me to come to you; that with your saints, I may praise you forever and ever. Amen.

Anima-Christi


When I was a child, I found this prayer in a book that I kept in my room. I would pray it over and over, completely mesmerized. I don’t remember how old I was, but I remember having to pull out the dictionary for “inebriate”. Is it weird that whenever I hear that word, my thoughts immediately go to this prayer?

Within your wounds, hide me.

When I was a kid, I remember picturing being tiny and Jesus being like a giant, keeping me tucked in his pierced side and me being perfectly content, as close to him as possible. I never thought that was weird. Oh, the mind of a Catholic child.

Now that I’m an adult, this line has new meaning. We know that we are particularly close to Jesus in our suffering, for it was then that I carried you. Perhaps asking Jesus to hide us in his wounds means we are asking him to allow us to suffer with him. Perhaps it is about taking up our cross and joining him, uniting our wounds with his. Maybe it’s asking him to keep us close in suffering. This beautiful line makes me think of St. Thérèse and her desire to be small and insignificant. It makes me think of what St. Faustina learned from Jesus, that “If the angels were capable of envy, they would envy us for two things: one is the receiving of Holy Communion, and the other is suffering.” It’s something I could spend the rest of my life contemplating and never quite understand. Perhaps that is what makes it so beautiful.

I don’t really know why, but this prayer always fills my with a strange and wonderful fire, like a burning peace, if that makes sense. It is so powerful. If you’ve never prayed it, I strongly encourage you to give it a try.

Does anyone else find the Anima Christi to be particularly moving? What is your favorite prayer? Is there one in particular that really speaks to you? I’m thinking about making prayer discussion a recurring topic here at TFTV.